According to Griselda Pollock, argues for one to be a noted
and successful avant-garde artist three characteristics must be present within
their works of art. These characteristics are “reference, deference, and
difference”. Keeping these characteristics in mind, one can easily see their
presence in the painting The Yellow
Christ by Paul Gauguin. The
presence of these qualities makes The
Yellow Christ an avant-gardism painting.
Pollock states, it is important for an avant-garde artist,
one had to produce a work of art that showed an awareness of what was really
going on. This point is called reference.
Gauguin, in my opinion was a very cultured man. His artistic style, called
“Primitivism” takes a closer look at and is inspired by a less-modern more pure
and simple way of life. In Gauguin’s lifetime he traveled to many places
seeking inspiration and subject matter for his paintings. He worked in Brittany
in the village of Pont-Avon, Breton, and famously for his years spent working
in Tahiti and Polynesia. He was very well versed in the different cultures and
peoples that occupy the earth. The Yellow
Christ was based on Pont-Avon subjects and this painting represents and is
able to evoke the simply, “primitive” life of Breton peasants. Gauguin’s The Yellow Christ exalted peasant and
folk culture and his “primitivism” works regarded this way of life as more
pure, which in Gauguin’s mind, lead to more innate forms of artistic expression
based on his reference (knowledge of
what is going on in the cultures and communities around him).
The next point, which I called deference calls for respect of the latest and most radical
developments. I think The Yellow Christ
easily suites this factor of Pollock’s formula because in my opinion Gauguin is
one of the leading artists in the “Primitive” movement. His works are extremely
radical and on the cusp of this newly immerging artistic style. Not only does The Yellow Christ’s subject matter
convey primitivism but also so does the technique used in this painting. The
subject matter depicts peasant and rural workingwoman. These images of woman
were rooted in well-established associates between “woman” and nature, which
was extremely prolific in the Nineteenth-Century literary and artistic culture.
Gauguin included woman in this work, and many others because they could
symbolize both the fertility of nature and the essential closeness of a simpler
rustic life to that nature. Also the method used by Gauguin to construct his
paintings gave his art a very simple, minimal, and sort of stained glass feel,
which was a trademark of the “primitivisms”.
Pollock’s final requirement, difference called avant-garde artists to be involved in
establishing a difference. I feel that Gauguin does a very good job of doing
this in all of his works, especially in The
Yellow Christ. There is some theory
that regards The Yellow Christ as a
self-portrait of Gauguin. This perception of the artist as a superior being
underpinned the notion of the artist as a courageous independent struggling against
a modern philistine public. As such, it has contributed to the mythology of the
“modern” male artist and was seen by many late nineteenth-century artists and critics
as a condition of avant-gardism.